Thursday, January 30, 2020

Only believe

As we entered into a new decade and year, the Lord spoke to me very clearly saying that the season of dryness, barrenness and desolation, spiritually speaking, has come to an end. He reminded me of the story of the prophet in 1 Kings 18:41-46 (NKJV):
"Then Elijah said to Ahab, 'Go up, eat and drink; for there is the sound of abundance of rain.' So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees, and said to his servant, 'Go up now, look toward the sea.' So, he went up and looked, and said, 'There is nothing.' And seven times he said, 'Go again.' Then it came to pass the seventh time, that he said, 'There is a cloud, as small as a man's hand, rising out of the sea!' So he said, 'Go up, say to Ahab, "Prepare your chariot, and go down before the rain stops you."' Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So, Ahab rode away and went to Jezreel. Then the hand of the Lord came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel."
Little or Nothing in Return
The Lord spoke to me about the fact that many of His people have been praying for weeks, months and even years for rain. They have been believing for breakthrough, financial provision, resources, increase, favor and wisdom to execute their purpose, calling and heart in the earth. God said that many of His people have been anticipating their breakthrough and prayers to be answered, but there was little or nothing in return. His people felt, at times, that their prayers had fallen on deaf ears.
But God said, "Not so!" For He says that in this new season, era and decade, "The drought is over!" Elijah heard something profound while he put his face between his knees. He heard the sound of an abundance of rain before he actually saw rain.
The Lord is saying that this will be the season and decade that your prayer requests and prophetic decrees are looking for you. However, we have to make sure we are careful when we pray for rain.
What About the Mud?
What do I mean by this? God said that there are those who pray for rain but can't handle the mud. In other words, we pray for divine blessings and an outpouring of God's provision, but are we ready to handle the work that comes with it?
Are we ready to handle the persecution, jealousy, envy, betrayal and slander at times that come with the blessings and favor of the Lord? As you pray for rain, make sure you are well-suited and booted up for the trials and tribulations that will try to hinder and slow down your momentum. You can pray for rain, but make sure you are well-equipped for the mud it creates. The Lord says, "The drought is over, and the rain is coming to fund your vision, dream and burden."
Oftentimes, it's hard to hear what God is trying to convey to us when we are overwhelmed with life and daily responsibilities. But Elijah didn't stop praying! He continued to pray until he saw what he heard manifest.
This is the season where what you have been waiting for and praying about is coming to pass, suddenly! Elijah had the prophetic forecast of what was coming and needed another set of eyes to see what he heard. At the seventh time, the servant saw literally what Elijah heard in the spirit in prayer.
This is the time where what you have been hearing, sensing, feeling and discerning for the last seven years, weeks, or even days, will come to pass in your life. Not only is the drought over, but the rain is coming to soak you. The Lord is coming in this particular season to give you supernatural velocity to outrun your adversary, enemies and opposition. You will be on schedule and given supernatural acceleration to your God-given vision, dream and purpose.
What You Are Praying for Is Looking for You
The enemy will look as though he has the advantage, but in due season you will outrun people, places and things that once tried to keep you in the wilderness. The heavens are opening over you, and the hand of God is coming like the cloud that Elijah's servant saw. What you are praying for is looking for you.
The wait is over, and the drought is over too! This is reaping what you have sown in prayer in private, and God is going to bless you publicly for everyone to see His hand on your life, ministry, business, family, church, marriage and everything you are called to do in Him.
I come to encourage you that the unusual rain of God's blessings is finding you. The famine is broken because of the prayers and prophetic decrees released by the faithful. It will begin to look like spring in the winter.
The Lord also showed me that there are those who have been faithful in sowing, tithing and giving. He is going to open the floodgates of Heaven in this new year. We are about to see a wealth transfer and those called to handle a significant amount of wealth.
Malachi 3:10-11 (BSB) declares: "'Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,' says the Lord of Hosts. 'See if I will not open the floodgates of Heaven and pour out for you blessing without measure. I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,' says the Lord of Hosts."
Rain Is in Your Mouth
Do you realize that rain is in your mouth? You can, in this decade of the mouth and the Lord's decree, ask, pray and decree rain in desert places. In James 5:16, we know that the prayers of a righteous man are powerful and effective.
Elijah was a man just like you and I. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again, the same prophet prayed, and the heavens gave rain and the earth produced its crops. With rain, there is work to be done. Elijah prayed for rain, and rain came. However, with the blessings of rain, there is a harvest field of crops that must be attended to.
We have all heard the phrase, "April showers bring May flowers." The rain softens the soil so you can plow it and seed it. In places like India and some parts of Africa, it's imperative that the farmers get some rain to soften up the soil.
Drought causes the soil of the ground to become very difficult, hardened and almost rock-solid. The rains assist in softening the soil for seed planting. The rain essentially provides nourishment so the plants produce new life. In the spring season, you will see the flowers and trees beginning to bud.
New life is ready to break and spring forth. The rain is good at producing new life! It's imperative to pray and ask God for the rain!
Natural rain is needed, and this also applies to God's spiritual rain: The rain of Heaven promises to quench our thirst if we drink of it. The rain of Heaven is coming to bring new life, purification, divine satisfaction and breakthrough in every dry, barren and desolate place in your life. Get ready to dance in the rain!
Hakeem Collins
Hakeem Collins Ministries
Email: click here
Website: hakeemcollinsministries.com
Dr. Hakeem Collins is a part of a new generation of world changers. Gifted with a unique dual apostolic and prophetic call, he is a sought-after conference, church and ministry speaker who has traveled extensively throughout the United States preaching the message of the Kingdom.
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Can't You Talk Louder, God?

Tuesday, January 28, 2020

Praise God!



I am in a rush to get to Bismarck to see clients today in my office there.  However, I just saw this video and I want to share it.  We can do so much for the Lord too!

Lots of love,

Dawn

Monday, January 27, 2020

God is FOR me?

Hi everyone,

You may recall my sharing numerous prophesies that the decade of the 2020s is going to turn things around for all of us on Earth!  God IS speaking words of hope and He IS revealing Himself in a special new way.

Recently I discovered Dr. Kevin Zadai and was captivated by what the Lord had him write.  I started reading the book and learned that Kevin was sitting at lunch with some discouraged pastors.  With his spiritual eyes, Kevin saw the Lord enter the room.

Kevin shares that the Lord went and stood behind his friends right across from him.  The Lord said that Kevin should ask his discouraged friends, "How would you live if you knew that it was all rigged in your favor?"

That was the start of Kevin's new book: "It's Rigged in your Favor."  As a child in an incestuous home, I had no doubts that life was rigged against me.  Yet, here I am still alive in my 60s with a marvelous family and a fantastic business of helping folks to heal!  HE preserved my life and made it so much better than the one of hatred and bitterness it started out to be!!!!!!!!!

This is a new time for God's people!  This is the time for us to grasp that Heaven WANTS US TO WIN!!!  Heaven has gone so far as to "Rig it" for us to win!!!!!!!!!!!!  Go wrap your brain around THAT concept.  If you need a little help, I urge you to watch this video.

As always, I am a co-learner with you.  This is totally shaking my belief system that life is just one struggle after another and that God doesn't care about all of my struggles!  Now I'm pondering this new concept.  God HAS been planning for me to win all along?  In fact, He's been working things out in order FOR me to WIN?  I just have to get my thinking straight and I can do that!

Happy pondering dear friends,

Dawn

Thursday, January 23, 2020

He's doing it!

"...The godly ones will have a peaceful, prosperous future with a happy ending." (Psalm 37:37)
I proclaim this verse over you as we walk out this new year. Oh, what a year this will be! No matter what your circumstances may be right now, the Lord has great things ahead!
I believe that the enemy knows what he's up against and so he's fighting tooth and nail to stay on top of us. He's seeded fires in Australia, earthquakes in Puerto Rico, unrest in Iran and sicknesses all around (even I started the year sick). His scheme is to spread a spirit of defeat and despondency, but I declare over all who feel depressed Psalm 18:16:
"He will reach down from Heaven, all the way from the sky to the sea. He will reach down in your darkness to rescue you! He will take you out of calamity and chaos and draw you to Himself, taking you from the depths of your despair!" (emphasis mine)
Psalm of the Year
I also feel led to speak a blessing over all of you from out of Psalm 20:1-5, the Psalm of the year:
"In your day of danger may the Lord answer and deliver you. May the name of the God of Jacob set you safely on high! May supernatural help be sent
from His sanctuary. May He support you on from Zion's fortress! May He remember every gift you have given Him and celebrate every sacrifice of love you have shown Him.
"Pause in His presence.
"May God give you every desire of your heart and carry out your every plan as you go to battle. When you succeed, we will celebrate and shout for joy. Flags will fly when victory is yours! Yes, God will answer your prayers and we will praise Him!"
Thank You, Lord, for Your blessings! The enemy may be in an uproar, but I hear the Lord saying, "There will be incredible victories, miracles and breakthroughs this year!"
Psalm 20:8 says, "Our enemies will not prevail; they will only collapse and perish in defeat while we rise up, full of courage."
Begin to declare this over yourself! The area that the enemy is after right now is a prophecy of where God has His next great breakthrough planned and waiting for you. I declare that you will arise with the resurrection power of Christ this year!
The Number 20
Let's look at the number 20. Let's look into how the Hebrew number 20 brings great comfort and hope. The number 20 corresponds with the Hebrew letter "kaf," which sounds like "k" or "ch." And the letter "kaf" looks like an open palm. When the open palm faces up it signifies the benevolent hand of God, and the open palm facing down represents the Father's hand covering sin (redemption). And to make things even better, we have 2 number 20s this year. It's the double portion year!
The number 20 is a combination of 5 times 4. Number 5 symbolizes the number of grace, the picture of the open hand, and number 4 symbolizing the number of dominion, the picture of the covering hand, operating with protection, strength and power.
The Open Palm
"You come near and they all gather around, feasting from Your open hands, and each is satisfied from Your abundant supply." (Psalm 104:28)
Watch as the Father opens His hands and turns financial situations around. Your heavenly "Boaz" is watching over you! And the Father will pour out an abundant supply in many of the churches that once walked in lack.
In many cities and towns, services that were once supplied by city government will see their finances dry up, and the Church will step in to help. They will bless the elected officials with their prayers, wisdom, services and contributions. Churches and God's people will be a light on a hill. No longer will they remain hidden from sight, but they will be a beacon of hope in a very dark place.
The Covering Palm
20 is also the number of redemption. We also see the picture of redemption in the symbol of God's open palm facing downward. This represents the Father covering our sin. This will be a year of redemption in various venues. Businesses that have been crippled and look like they are about to fold, family members that look like they will never change, ministries that look like they're over and men and women that you've given up on will be redeemed in marvelous and miraculous ways in this year of redemption.
This will also be the year of the evangelist. They will emerge in every walk of life. There will be evangelism taking place in schools, businesses, homes and churches. Churches that are churches in name only will have evangelists slipping into their pews. Many will hear the wonderful words of life for the first time, even though they may have sat in church all their lives; they will be rescued!
Radical Kindness Through Radical Giving
"Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer saying, 'Thus far the Lord had helped us.'" (1 Samuel 7:12)
I had a dream that God the Father had Ebenezer stones or memorials in Heaven that looked like people here on Earth. I saw stones for Mary and Cornelius, and many were added alongside theirs. Each stone stood in honor of those who had made sacrificial offerings.
This will be a year that the spirit of sacrificial giving will be birthed out of pure worship. The "Grinch" is going to give way to the glorious Christ within! The love of Christ is going to ignite the gift of giving once again; and it may even land on your heart!
Pure, unadulterated worship will release a generous heart that will want to give more than just time and prayers; it will want to release all back to the Father!
"All the Believers were in fellowship as one body, and they shared with one another whatever they had. Out of generosity they even sold their assets to distribute the proceeds to those who were in need among them." (Acts 2:44-45)
Mary and Cornelius
"I promise you that as this wonderful Gospel spreads all over the world, the story of her lavish devotion to Me will also be mentioned in memory of her." (Matthew 26:13)
Mary's act of pouring her expensive oil over Jesus was an outward display of her pure devotion and holy worship of Him. Her demonstration of sacrificial love is mentioned in three of the gospels. She is known before God and man.
Regarding Cornelius, the Bible says, "...The angel said, 'All of your prayers and your generosity to the poor have ascended before God as an eternal offering.'" (Acts 10:4)
In the stories of Mary and of Cornelius, it wasn't so much the offering as it was the spirit by which it was given. The Father takes notice and will remember these things in His Book of Remembrance (2 Corinthians 5:10).
2020 Vision
The most obvious outpouring this year will be in the prophetic realm. Brian and I just completed our annual ministry cruise and it was on the Carnival Vista ("Vision") ship. The Lord loves to confirm the words He gives us.
I hear the Lord saying that He is going to have fun with the prophetic. He's going to release the gift of prophesy through new and unsuspecting people. People that have never moved in the gift of prophecy will be birthed in denominations that have no room for the gift.
I saw a time of "shock and awe" coming to their religion. For many have been kept in the dark by the enemy, but now many will start to operate in the prophetic. Like the emperor who realized he had no clothes on (a recent dream I had), their eyes will be opened. In a state of shock and awe they will discover a new world awaiting them; a world that they never knew existed. And many relationships, which were ruined by deep-seated issues over the Holy Spirit, will be healed this year!
The book of the Bible for this year is Isaiah. Isaiah was definitely one who operated with 2020 vision in the realm of the spirit.
Family Breakthroughs
The number 20 can also represent completion, sufficiency, or the perfect waiting period. Jacob waited 20 years to gain possession of his wives, his property and his freedom from his father-in-law, Laban (Genesis 31:38-41). The children of Israel waited 20 years to be freed from Jabin, King of Canaan, when Deborah and Barak freed the people from bondage (Judges 4-5). And the Ark of the Covenant sat for 20 years at Kiriath Jearim before it was moved again (1 Samuel 7:2). Things that we've been waiting for will suddenly come to pass!
Many of you have waited on family breakthroughs. I declare that this will be a very special year for family. This year we (Brian and I) will be celebrating our newest family member's 1st birthday, a granddaughter's 20th, our son's 40th, my 70th, and our father-in-law's 90th. I believe that the Lord is not only blessing our family, but yours as well.
I recently had a dream that I was officiating weddings, ordaining pastors, buying furniture and moving people into new buildings. There are going to be so many reasons to celebrate this year! You can expect incredible accomplishments in the lives of your family members, your relationships and your churches.
I heard the Lord say, "As you participate in honoring and celebrating others in their breakthrough, it will set you up for yours."
"Those who live to bless others will have blessings heaped upon them..." (Proverbs 11:25)
The Roaring 20s and the Avengers of Justice
I had a dream about a company of God's lions who roared over the nations and took back those who were suffering from the hands of injustice.
"For the Lord is going to raise up companies of delivers that will roar louder than the enemy. Many have grown tired of hearing what can't be done and will decide to trust the voice of the Lord in them and will run to the nations. They will establish children's homes, feeding centers, supernatural centers, homes for unwed mothers, and vocational training centers, etc. And the roar coming out from them will be like a mighty battle cry, a roar that mimics their hero-God, carrying salvation, healing and justice wherever they go!"
"Yahweh goes out to battle like a hero and stirs up His passion and zeal like a mighty warrior. Yes, His God-shout [in some translations ROAR] is a mighty battle cry; He will triumph heroically over all His foes." (Isaiah 42:13, emphasis mine)
Candice Simmons
Stairway Ministries | The Passion Translation
Email: brian@passiontranslation.com
Website: www.stairwayministries.org
www.thepassiontranslation.com
Brian and Candice Simmons have been married for 43 years. With their three children, they spent nearly eight years in the tropical rain forest of the Darien Province of Panama as a church planter, translator, and consultant. Now, nearly everyone in the village follows the Lamb of God. After their missionary career they came to New England, and were involved with starting Gateway Christian Fellowship, which they pastored for 18 years. After turning the church over to a wonderful leadership team, they began to travel full-time speaking, teaching, and helping churches and leaders to grow in Christ. They've had the joy of traveling to over 30 nations, sharing the message of God's greatness and His end time glory that will be revealed through His people. Brian is also the lead translator for The Passion Translation Project which will result in a new, dynamic version of the Bible for this generation. Brian and Candice have three children, six grandchildren, and 2 great-grandchildren.
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PS.  No matter what they have told us that caused us to believe we were loosers in the past, they were WRONG!

Dawn

Tuesday, January 21, 2020

Is shame wrecking your life?

Hi everyone,

Isn't this new year fantastic?  We weren't into it a week when the Lord removed a world-wide terrorist of GREAT proportions!  God IS healing the world and our country!

Yesterday I had a new client who was terribly abused as a child by his step-dad.  At age 5, he was beaten with a 2 X 4 in the head so that he lost the use of one of his eyes!  Actually I work with folks like this every week.  My childhood pain seems to draw these folks to my work.

When I went in search of an article to share with you on healing from childhood abuse, I found this one.  I think it has a lot of valuable information but it seems to be lacking the tools to begin.  You see, when we have a traumatic experience, a tape starts playing in our subconscious mind.  We don't feel safe around males, females, grandparents, brothers, store clerks, or preachers (yes I had 2 preachers try to molest me) or...................

In BodyTalk, Body Code, Splankna, or on my BETAR table I am able to turn those tapes off.  This brings very deep healing that is needed for very powerful emotions like shame and fear to disappear.  So I encourage you to read this article to grasp how very much YOU deserve to be safe if you weren't as a child.  However, it has been my experience that more will be needed than just thinking self affirming thoughts.  It would be nice if it were that simple but it isn't.

I pray that all wounded adults would come to peace with themselves and put the blame where the blame belongs--with the abusers!!  I pray that they will turn to God for peace and the ability to forgive the unforgivable.  Like the man I worked with yesterday, may you seek God's help to deal with the intense emotions that abuse stirs up.  Perhaps you'll even find your way to my office, or another Christian energy worker, for help.  We're able to help because we're ahead of you on the path
--we've been there and learned the joy of letting it go.

With love and prayers,

Dawn



Healing the Shame of Childhood Abuse Through Self-Compassion

The Compassion Cure

Posted Jan 15, 2015


Several months ago I wrote a blog post about how self-compassion can heal the shame of childhood wounds. I received many queries about shame and self-compassion from Psychology Today readers. I’d like to address some of your queries and share some of the major ideas in my book, It Wasn’t Your Fault: Freeing Yourself of the Shame of Childhood Abuse with the Power of Self-Compassion, with you here.
If you were a victim of childhood abuse or neglect, you know about shame. You have likely been plagued by it all your life without identifying it as shame. You may feel shame because you blame yourself for the abuse itself (“My father wouldn’t have hit me if I had minded him”) or because you felt such humiliation at having been abused (“I feel like such a wimp for not defending myself”). While those who were sexually abused tend to suffer from the most shame, those who suffered from physical, verbal, or emotional abuse blame themselves as well. In the case of child sexual abuse, no matter how many times you've heard the words “It’s not your fault,” the chances are high that you still blame yourself in some way—for being submissive, for not telling someone and having the abuse continue, for “enticing” the abuser with your behavior or dress, or because you felt some physical pleasure.
In the case of physical, verbal, and emotional abuse, you may blame yourself for “not listening” and thus making your parent or caretaker so angry that he or she yelled at you or hit you. Children tend to blame the neglect and abuse they experience on themselves, in essence saying to themselves, “My mother is treating me like this because I’ve been bad” or “I am being neglected because I am unlovable.” As an adult, you may have continued this kind of rationalization, putting up with poor treatment by others because you believe you brought it on yourself. Conversely, when good things happen to you, you may actually become uncomfortable, because you feel so unworthy.
Former victims of child abuse are typically changed by the experience, not only because they were traumatized, but because they feel a loss of innocence and dignity and they carry forward a heavy burden of shame. Emotional, physical, and sexual child abuse can so overwhelm a victim with shame that it actually comes to define the person, keeping her from her full potential. It can cause a victim both to remain fixed at the age he was at the time of his victimization and to repeat the abuse over and over in his lifetime.
You may also have a great deal of shame due to the exposure of the abuse. If you reported the abuse to someone, you may blame yourself for the consequences of your outcry—your parents divorcing, your molester going to jail, your family going to court.
And then there's the shame you may feel about your behavior that was a consequence of the abuse. Former victims of childhood abuse tend to feel a great deal of shame for things they did as children as a result of the abuse. For example, perhaps unable to express their anger at an abuser, they may have taken their hurt and anger out on those who were smaller or weaker than themselves, such as younger siblings. They may have become bullies at school, been belligerent toward authority figures, or started stealing, taking drugs, or otherwise acting out against society. In the case of sexual abuse, former victims may have continued the cycle of abuse by introducing younger children to sex.
You may also feel shame because of things you have done as an adult to hurt yourself and others, such as abusing alcohol or drugs, becoming overly sexually promiscuous, or breaking the law, not realizing that these behaviors were a result of the abuse you suffered.
Unbeknownst to them, adults who were abused as children often express the overwhelming shame they feel by pushing away those who try to be good to them, by sabotaging their success, by becoming emotionally or physically abusive to their partners, or by continuing a pattern of being abused or subjecting their own children to witnessing abuse. Former abuse victims may repeat the cycle of abuse by emotionally, physically, or sexually abusing their own children, or by abandoning their children because they can’t take care of them.
Shame can affect literally every aspect of a former victim’s life, from self-confidenceself-esteem, and body image to the ability to relate to others, to navigate intimate relationships, to be a good parent, to work effectively, to learn new things, and to care for yourself. Shame is responsible for myriad personal problems, including self-criticism and self-blame, self-neglect, self-destructive behaviors (such as abusing your body with food, alcohol, drugs, or cigarettesself-mutilation, or being accident-prone), perfectionism (based on fear of being caught in a mistake), believing you don’t deserve good things, believing that if others really knew you they would dislike or be disgusted by you (commonly known as the “imposter syndrome”), people-pleasing and co-dependent behavior, tending to be critical of others (trying to give shame away), intense rage (frequent physical fights or road rage), and acting out against society (breaking rules or laws).
Shame from childhood abuse almost always manifests itself in one or more of these ways:
  • It causes former abuse victims to abuse themselves with critical self-talk, alcohol or drug abuse, destructive eating patterns, or other forms of self-harm. Two-thirds of people in treatment for drug abuse reported being abused or neglected as children (Swon 1998).
  • It causes former abuse victims to develop victim-like behavior, whereby they expect and accept unacceptable, abusive behavior from others. As many as 90 percent of women in battered women’s shelters report having been abused or neglected as children (U.S. Department of Health and Human Services 2013).
  • It causes abuse victims to become abusive. About 30 percent of abused and neglected children will later abuse their own children (U.S. Department of Health and Human Services 2013).
The truth is that for most former victims of childhood abuse, shame is likely one of the worst effects of the abuse. Unless you heal this pervasive shame you will likely continue to suffer from its effects throughout your lifetime.
Facing the problems that shame has created in your life can be daunting. You may be overwhelmed with the problem of how to heal the shame caused by the childhood abuse you experienced. The good news is that there is a way to heal your shame so that you can begin to see the world through different eyes—eyes not clouded by the perception that you are “less than,” inadequate, damaged, worthless, or unlovable.
The Healing Power of Self-Compassion
Like a poison, toxic shame needs to be neutralized by another substance—an antidote—if the patient is to be saved. Compassion is the only thing that can counteract the isolating, stigmatizing, debilitating poison of shame.
Many of you may be aware of the writings of Alice Miller. Miller believes that what victims of childhood abuse need most is what she called a “compassionate witness” to validate their experiences and support them through their pain (Miller 1984). For many years I have personally experienced how being a compassionate witness for my clients can help them heal and how transformative having a compassionate therapist has been for me.
In recent years, many others, including major researchers have taken up the subject of compassion. Their work has revealed, among other insights, that the kindness, support, encouragement, and compassion of others have a huge impact on how our brains, bodies, and general sense of well-being develop. Love and kindness, especially in early life, even affect how some of our genes are expressed (Gilbert 2009, Cozolino 2007).
Research on Self-Compassion
By studying much of the research on compassion, I discovered that while I had come to understand the healing powers of compassion, I hadn’t truly recognized the importance of self-compassion—extending compassion to oneself in instances of perceived inadequacy, failure, or general suffering—in the treatment of psychotherapy clients, particularly former victims of child abuse. In 2003, Kristin Neff published the first two articles defining and measuring self-compassion (Neff 2003a, Neff 2003b); before this, the subject of self-compassion had never been formally studied. There have since been over 200 journal articles and dissertations on self-compassion.
One of the most consistent findings in this research literature is that greater self-compassion is linked to less psychopathology (Barnard and Curry 2011). And a recent meta-analysis showed self-compassion to have a positive effect on depressionanxiety, and stress across 20 studies (MacBeth and Gumley 2012).
Self-compassion also appears to facilitate resilience by moderating people’s reactions to negative events—trauma in particular. Gilbert and Procter (2001) suggest that self-compassion provides emotional resilience because it deactivates the threat system. And it has been found that abused individuals with higher levels of self-compassion are better able to cope with upsetting events (Vettese et al. 2011).
There is also evidence that self-compassion helps people diagnosed with post-traumatic stress disorder (PTSD). In one study of college students who showed PTSD symptoms after experiencing a traumatic event such as an accident or life-threatening illness, those with more self-compassion showed less severe symptoms than those who lacked self-compassion. In particular, they were less likely to display signs of emotional avoidance and more comfortable facing the thoughts, feelings, and sensations associated with the trauma they experienced (Thompson and Waltz 2008).
Finally, in addition to self-compassion being a key factor in helping those who were traumatized in childhood, it turns out that self-compassion is the missing key to alleviating shame. Confirming what I knew from my extensive work with former victims of child abuse, research shows that traumatized individuals feel significant levels of shame and guilt (Jonsson and Segesten 2004). Shame has been recognized as a major component of a range of mental health problems and proneness to aggression (Gilbert 1997, Gilbert 2003, Gilligan 2003, Tangney and Dearing 2002). And it has been found that decreases in anxiety, shame, and guilt and increases in the willingness to express sadness, anger, and closeness were associated with higher levels of self-compassion (Germer and Neff 2013).
One clinician, Paul Gilbert, author of "The Compassionate Mind," found that self-compassion helped to alleviate both shame and self-judgment. A study of the effectiveness of Gilbert’s Compassionate Mind Training (CMT), a group-based therapy model that works specifically with shame, guilt, and self-blame, found that the training resulted in significant reductions in depression, self-attacking, feelings of inferiority, and shame (Gilbert and Procter 2006).
In addition, research suggests that self-compassion can act as an antidote to self-criticism—a major characteristic of those who experience intense shame (Gilbert and Miles 2000). Self-compassion is a powerful trigger for the release of oxytocin, the hormone that increases feelings of trust, calm, safety, generosity, and connectedness. Self-criticism has a very different effect on our bodies. The amygdala, the oldest part of the brain, is designed to quickly detect threats in the environment. These trigger the fight-or-flight response—the amygdala sends signals that increase blood pressure, adrenaline, and cortisol, mobilizing the strength and energy needed to confront or avoid the threat. Although this system was designed by evolution to deal with physical attacks, it is activated just as readily by emotional attacks—from ourselves and others. Over time, increased cortisol levels deplete neurotransmitters involved in the ability to experience pleasure, leading to depression (Gilbert 2005).
Neurological evidence also shows that self-kindness (a major component of self-compassion) and self-criticism operate quite differently in terms of brain function. A recent study examined reactions to personal failure using fMRI (functional magnetic resonance imaging) technology. While in a brain scanner, participants were presented with hypothetical situations such as “A third job rejection letter in a row arrives in the post.” They were then told to imagine reacting to the situation in either a kind or a self-critical way. Self-criticism was associated with activity in the lateral prefrontal cortex and dorsal anterior cingulate—areas of the brain associated with error processing and problem-solving. Being kind and reassuring toward oneself was associated with left temporal pole and insula activation—areas of the brain associated with positive emotions and compassion (Longe et al. 2009). As Kristin Neff (2011) aptly stated, “Instead of seeing ourselves as a problem to be fixed… self-kindness allows us to see ourselves as valuable human beings who are worthy of care.”
Of particular interest to me was recent research in the neurobiology of compassion as it relates to shame—namely that we now know some of the neurobiological correlates of feeling unlovable and how shame gets stuck in our neural circuitry. Moreover, and most crucially of all, due to our brains’ capacity to grow new neurons and new synaptic connections, we can proactively repair (and repair) old shame memories with new experiences of self-empathy and self-compassion.
In light of my research, I determined that in addition to offering my clients compassion for their suffering, I needed to teach them how to practice self-compassion on an ongoing basis in order to heal the many layers of shame they experienced.
Combining what I learned about compassion and self-compassion with the wisdom I’ve gleaned from my many years of working with victims of childhood abuse, I created a program specifically aimed at helping those who experienced abuse become free of debilitating shame. My Compassion Cure program combines scientific research on self-compassion, compassion, shame, and restorative justice with real-life case examples (modified to protect the subjects’ anonymity). Its proprietary processes and exercises help abuse victims reduce or eliminate the shame that has weighed them down and kept them stuck in the past.
By learning to practice self-compassion, you will rid yourself of shame-based beliefs, such as you are worthless, defective, bad, or unlovable. Abuse victims often cope with these false yet powerful beliefs by trying to ignore them or convince themselves otherwise by puffing themselves up, overachieving, or becoming perfectionistic. These strategies take huge amounts of energy, and they are not effective. Rather, actively approaching, recognizing, validating, and understanding shame is the way to overcome it.
Debilitating Shame
“Shame is sickness of the soul.” —Silvan Tomkins
While many people suffer from shame, not everyone suffers from what is referred to as debilitating shame. Debilitating shame is shame that is so all-consuming that it negatively affects every aspect of a person’s life—his perceptions of himself, his relationship with others, her ability to be intimate with a romantic partner, her ability to raise children in a healthy manner, his ability to risk and achieve success in his career, and her overall physical and emotional health. The following questionnaire will help you determine whether you suffer from debilitating shame.
Questionnaire: Do You Suffer from Debilitating Shame Due to Childhood Abuse?
  1. Do you blame yourself for the abuse you experienced as a child?
  2. Do you believe your parent (or other adult or older child) wouldn’t have abused you if you hadn’t pushed him or her into doing it?
  3. Do you believe you were a difficult, stubborn, or selfish child who deserved the abuse you received?
  4. Do you believe you made it difficult for your parents or others to love you?
  5. Do you believe you were a disappointment to your parents or family?
  6. Do you feel you are basically unlovable?
  7. Do you have a powerful inner critic who finds fault with nearly everything you do?
  8. Are you a perfectionist?
  9. Do you believe you don’t deserve to be happy, loved, or successful?
  10. Do you have a difficult time believing someone could love you?
  11. Do you push away people who are good to you?
  12. Are you afraid that if people really get to know you they won’t like or accept you? Do you feel like a fraud?
  13. Do you believe that anyone who likes or loves you has something wrong with them?
  14. Do you feel like a failure in life?
  15. Do you hate yourself?
  16. Do you feel ugly—inside and out?
  17. Do you hate your body?
  18. Do you believe that the only way someone can like you is if you do everything they want?
  19. Are you a people pleaser?
  20. Do you censor yourself when you talk to other people, always being careful not to offend them or hurt their feelings?
  21. Do you feel like the only thing you have to offer is your sexuality?
  22. Are you addicted to alcohol, drugs, sex, pornography, shopping, gambling, or stealing, or do you suffer from any other addiction?
  23. Do you find it nearly impossible to admit when you are wrong or when you’ve made a mistake?
  24. Do you feel bad about the way you’ve treated people?
  25. Are you afraid of what you’re capable of doing?
  26. Are you afraid of your tendency to be abusive—either verbally, emotionally, physically, or sexually?
  27. Have you been in one or more relationships where you were abused either verbally, emotionally, physically, or sexually?
  28. Did you or do you feel you deserved the abuse?
  29. Do you always blame yourself if something goes wrong in a relationship?
  30. Do you feel like it isn’t worth trying because you’ll only fail?
  31. Do you sabotage your happiness, your relationships, or your success?
  32. Are you self-destructive (engaging in acts of self-harm, driving recklessly, suicidal attempts, and so on)?
  33. Do you feel inferior to or less than other people?
  34. Do you often lie about your accomplishments or your history in order to make yourself look better in others’ eyes?
  35. Do you neglect your body, your health, or your emotional needs (not eating right, not getting enough sleep, not taking care of your medical or dental needs)?
There isn’t any formal scoring for this questionnaire, but if you answered yes to many of these questions, you can be assured that you are suffering from debilitating shame. If you answered yes to just a few, you may still have an issue with shame.
Shame Is Not a Singular Experience
Just as the source of shame can be all forms of abuse or neglect, shame is not just one feeling but many. It is a cluster of feelings and experiences. These can include:
  • Feelings of being humiliated. Abuse is always humiliating to the victim, but some types are more humiliating than others. Certainly, sexual abuse almost always has an element of humiliation to it, since it is a violation of very private body parts and since there is a knowing on the child’s part that incest and/or sex between a child and an adult is taboo. (These taboos hold in nearly every culture in the world.) If the abuse involves public exposure—for example, being chastised or physically punished in front of others, particularly peers—the element of humiliation can be quite profound.
  • Feelings of impotence. When a child realizes there is nothing he can do to stop the abuse, he feels powerless, helpless. This can also lead to his always feeling unsafe, even long after the abuse has stopped.
  • Feelings of being exposed. Abuse and the accompanying feelings of vulnerability and helplessness cause the child to feel self-conscious and exposed—seen in a painfully diminished way. The fact that he could not stop the abuse makes him feel weak and exposed both to himself and to anyone present.
  • Feelings of being defective or less-than. Most victims of abuse report feeling defective, damaged, or corrupted following the experience of being abused.
  • Feelings of alienation and isolation. What follows the trauma of abuse is the feeling of suddenly being different, less-than, damaged, or cast out. And while victims may long to talk to someone about their inner pain, they often feel immobilized, trapped, and alone in their shame.
  • Feelings of self-blame. Victims almost always blame themselves for being abused and being shamed. This is particularly true when abuse happens or begins in childhood.
  • Feelings of rage. Rage almost always follows having been shamed. It serves a much-needed self-protective function of both insulating the self against further exposure and actively keeping others away.
  • Fear, hurt, distress, or rage can also accompany or follow shame experiences as secondary reactions. For example, feeling exposed is often followed by the fear of further exposure and further occurrences of shame. Rage protects the self against further exposure. And along with shame, a victim can feel intense hurt and distress from having been abused.
The following exercise can help you discover what your primary feeling experiences of shame are.
Exercise: Your Feeling Experience of Shame
While you may have experienced all the feelings listed above, you may resonate with some more than others. Think about each type of abuse that you suffered and the various feelings that accompanied it. Ask yourself which of the items listed above stand out to you the most for each type of abuse or each experience of abuse. In my case, for example, when I think about the sexual abuse I suffered at age nine, I resonate most profoundly with defectiveness, isolation, self-blame, and rage.
Further Defining Self-Compassion
If compassion is the ability to feel and connect with the suffering of another human being, self-compassion is the ability to feel and connect with one’s own suffering. More specifically for our purposes, self-compassion is the act of extending compassion to one’s self in instances of perceived inadequacy, failure, or general suffering. If we are to be self-compassionate, we need to give ourselves the recognition, validation, and support we would offer a loved one who is suffering.
Kristin Neff, a professor of psychology at the University of Texas at Austin, is the leading researcher in the growing field of self-compassion. In her book Self-Compassion (2011), she defines self-compassion as “being open to and moved by one’s own suffering, experiencing feelings of caring and kindness toward oneself, taking an understanding, nonjudgmental attitude toward one’s inadequacies and failures, and recognizing that one’s experience is part of the common human experience" (224).
Self-compassion encourages us to begin to treat ourselves and talk to ourselves with the same kindness, caring, and compassion we would show a good friend or a beloved child. Just as connecting with the suffering of others has been shown to comfort and heal, connecting with our own suffering will do the same. If you are able to feel compassion toward others, you can learn to feel it for yourself. The following exercise will show you how.
Exercise: Becoming Compassionate Toward Yourself
  1. Think about the most compassionate person you have known—someone kind, understanding, and supportive of you. It may have been a teacher, a friend, a friend’s parent, a relative. Think about how this person conveyed his or her compassion toward you and how you felt in this person’s presence. Notice the feelings and sensations that come up with this memory. If you can’t think of someone in your life who has been compassionate toward you, think of a compassionate public figure, or even a fictional character from a book, film, or television.
  2. Now imagine that you have the ability to become as compassionate toward yourself as this person has been toward you (or you imagine this person would be toward you). How would you treat yourself if you were feeling overwhelmed with sadness or shame? What kinds of words would you use to talk to yourself?
This is the goal of self-compassion: to treat yourself the same way the most compassionate person you know would treat you—to talk to yourself in the same loving, kind, supportive ways this compassionate person would talk to you.
The Benefits of Practicing Self-Compassion
By learning to practice self-compassion you will also be able to begin doing the following:
  • Truly acknowledge the pain you suffered and in so doing, begin to heal
  • Take in compassion from others
  • Reconnect with yourself, including reconnecting with your emotions
  • Gain an understanding as to why you have acted out in negative and/or unhealthy ways
  • Stop blaming yourself for your victimization
  • Forgive yourself for the ways you attempted to cope with the abuse
  • Learn to be deeply kind toward yourself
  • Create a nurturing inner voice to replace your critical inner voice
  • Reconnect with others and become less isolated
I hope I have been able to convey to you how self-compassion can help heal you of your shame. But it is difficult to adequately explain this concept in one blog. In the coming weeks I will write more blogs about how shame can be healed with self-compassion and explain to you how you can go about becoming more self-compassionate. As you continue reading the blogs and practicing the exercises you will grow to more fully understand what a powerful healer compassion can be.
In the next blog, I will discuss the various obstacles that get in our way of becoming more self-compassionate including: our belief that self-compassion is the same as “feeling sorry for ourselves,” the belief that self-compassion is selfish, and our need to forgive ourselves for past actions in order to believe we deserve self-compassion.






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